How and why would Luke have edited Mark 14:3-9 contrasted with Luke 7:36-50? I am also delighted to see you expose other important studies for your readers. Keeping this in mind helps us to accurately frame the discussion of authorship. ): 1. Most scholars since the late nineteenth century have accepted the concept of Marcan priority. I certainly find a strong historical core to the New Testament accounts, and Brown allows room for some degree of editorial discretion. The first reason is that the story didn’t fit the message that Luke wanted to convey about what it means to be a disciple of Jesus. Jesus having refused each temptation, Satan then departed and Jesus returned to Galilee to begin his ministry. [35] Elsewhere in his commentary, Brown argues that Luke would not “willfully make” “wholesale changes” because that view “does not harmonize with him as an authorized ‘messenger of Jesus Christ.’”[36] But I want to suggest that it is possible for an authorized messenger to make wholesale changes and so it is conceivable that the differences between the accounts stem from Luke’s editing and thus do not necessarily indicate that there were two anointings. Bruce N. Fisk. [14] Notice that this phenomenon occurs in both Luke’s selection of stories and in Jesus’ spoken teachings. While Mark doesn’t identify the “some,” there are good reasons to believe that they are the disciples. (In Mark Jesus heals Peter’s mother-in-law without a word.) For example, he shows how the miraculous catch of fish that accompanies the calling of the disciples[19] is not just evidence of Jesus’ power but also provisions the disciples’ families so they can follow Jesus. It could be said that Luke equalizes men and women not by moving women into men’s roles but rather by honoring women’s roles. However, it can be argued that there is a good case to be made that the Gospel writers exercised a stronger editorial hand as they shaped a theologically rich presentation of the life of Jesus. Apart from calling his disciples at the beginning of his ministry, there is little obvious narrative structural sequence to the events in Mark. Many have observed, for instance, that Matthew and Luke often change Mark and Q in very different ways. And one of the distinguishing characteristics of Luke’s Gospel is that he frequently features similar stories, one about a man and one about a woman, as this slide indicates. On the question of omission, the answer cannot be merely that Mark and John did not have the material. Luke 1:1). . Canonical Luke does not narrate the calling of the disciples but their commissioning. This much is clear. (Part 2), What Is the Purpose of the Nicodemus Stories in John? Thus it is not “low” or “high” but rather “full.” For example, in the anointing story, Jesus is anointed not by a divine being or by a great religious leader but by an anonymous woman. . (4) Luke eliminates Aramaic in Mark. Gospel According to Mark, second of the four New Testament Gospels and, with Matthew and Luke, one of the three Synoptic Gospels. It is the shortest and the earliest of the four Gospels and is traditionally attributed to St. Mark, a disciple of St. Peter. Just in case you`re confused, OTH is Trump, not Biden. And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. It reflects well on you. This similarity is what some scholars have dubbed the ‘synoptic problem.’ This raises a lot of questions. I reach no firm conclusions as to whether Luke 7:36–50 is or is not a record of the same historical event as Mark’s anointing, but I do suggest that Latter-day Saints have a theological foundation that can accommodate either conclusion. (Part 4), Rewritings and Composite Contradictions: the Way of the Bible from Genesis to Revelation, Thinking of a Postcapitalist Future in the Midst of the Pandemic, How Collective Messianic Figures Mutated into Jesus — continuing Jésus-Christ, Sublime Figure de Papier. So Luke relocates the memorial from the telling of the anointing woman’s story to participation in the ritual meal. We’ll begin by exploring five possible reasons why Luke may have omitted Mark’s anointing story. This story has numerous similarities to Mark’s anointing, as the middle column shows:  during a meal in a house where the host is named Simon, a woman enters with an “alabaster box of ointment” and anoints Jesus, an objection is raised, there is reference to “pence,” money lending, and forgiveness of debts, and Jesus responds to the objection and vindicates the woman. This is a very hopeful message. By contrast it is readily possible to read the Gospel of Mark as concluding with the total failure of Jesus’ disciples. 2019 Oct 12: Hebrews: The Sacred Powers of Jesus, the Great High Priest, 26 January 2019 “In the Beginning Were the Words”, A Celestial Commentary on 1 Corinthians by Craig Blomberg, July 29, 2016, Conference: New Mormon Ideas about Mark and Hebrews, “Now Since the Children Share Flesh and Blood, [Christ] also, in Just the Same Way, Shared Their Humanity”: The Low Christology of the Lord as Viewed in Hebrews 1–2, Consider the Lilies: How Luke Treats the Story of His Master by S. Kent Brown, Stately Women of the New Testament by Kaye Terry Hanson, The Modern Day Relevance of Paul’s Letters to the Corinthians by Michael D. Rhodes, Reading between the Lines: Luke’s Omission of Mark 14:3–9, “Jesus Tells It All in the Nazareth Synagogue” by S. Kent Brown, Plagues, Pestilences, Pests and Pandemics in These Latter Days, Narrative Atonement Theology in the Gospel of Mark. On what bases would one think that it might have included that? Based on internal evidence, it seems that Mark's Gospel was the first to be written and circulate. Your clarity of expression, fair comments and personal insights are much valued. Why did Mark and John omit them? [31] Luke omits Mark’s anointing story in order to focus our gaze on other aspects of Jesus’ ministry. Luke’s Christology is different. And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him. “I have found your website really valuable as an interpretive filter for Biblical scholarship, especially the origins of Christianity and historicity of Jesus issue. I’ll try to offer something more substantial than “Thank you” in response at some point, but I didn’t want to wait . Luke includes details about John the Baptist and Elizabeth, while the others do not. The Gospel of Rome vs. the Gospel of Jesus Christ: Two New testament Responses from the Churches Founded by Paul by Marianne P. Bonz May 30, 1998, Harvard University. [3]See Julie M. Smith, “She Hath Wrought a Good Work: The Anointing of Jesus in Mark’s Gospel,” Studies in the Bible and Antiquity, 5 (2013). Let’s compare Luke 22 with Mark 14. Of course, at least once at Christmas there would be a sermon from Luke's wonderful story of Jesus' birth. That’s assuming that Marcionites were a separate religion rather than a And straightway they forsook their nets, and followed him. Today I’d like to consider the reasons why Luke might have omitted this story. Jesus then commissions his first disciples to “catch men”. It’s from then that the Nag Hammadi collection (hidden during a time of such persecution) dates. Mark’s book reflects Peter’s interest in spreading the gospel among the Gentiles. Then there is an omission before Luke resumes Mark’s story of Judas’ role in the plot to kill Jesus in verses 3–6. Learn how your comment data is processed. This Gospel begins and ends in the temple,[21] Mary and Joseph make offerings there, and Jesus teaches there. She had been happy at the thought of being the mother of the Messiah (Luke 1:35; Luke 2:46-52) but had had no comprehension of the suffering Servant, or any willingness for Him to be such. [13] If Luke understood Mark to say that the disciples objected to the anointing, he might have chosen not to include this story in his own record because it did not cohere with the message that he wanted to present: Mark’s text shows a teaching moment, not a consecration opportunity, and thus doesn’t fit Luke’s focus. Jesus’ response quotes Deuteronomy 15:11, a text which mandates an ongoing obligation to care for the poor, but Jesus also notes that he will not always be with them. Luke, oddly, first has Jesus going into Peter’s house, and only afterwards calling him and others. Luke Luke is an interesting writer because he did not know Jesus Christ personally. Jesus and the Historian - Bart Ehrman. It’s tempting to ask whether there even is a problem to be solved. So it is not surprising that Paul refers to Luke’s Gospel as Scripture (1 Tim 5:18; cf. Third, the church in Rome was suffering severe persecution under emperor Nero about this time (AD 64). It would have been most contrary to cultural expectations for a woman to anoint Jesus’ head, especially with these symbolic meanings, and so we have our second reason why Luke might have omitted the story. Luke’s view of discipleship is somewhat different. This approach works best for discourse and may also make some sense for controversy stories, exorcisms, and healing miracles, but seems less likely to apply to a story like the anointing, especially given the similarities between the two accounts. According to course materials (Bible, textbook, digital materials linked below, etc. Some of the supposed reconstructions I’ve seen (based on Tertullian’s treatment) do include it. As we have learned from our previous modules, Mark was very direct and to the point in his account of the Gospel. This may explain why Mark has a story prior to the Crucifixion, in which a woman pours perfume over Jesus (Mark 14:3–9): Jesus is thereby prepared for burial even before his death. Helpers are marshaled in response to the growing need for help given the escalating success of Jesus’ ministry. But there is one more issue we must consider: despite the omission of Mark 14:3–9, Luke’s Gospel does feature a story where a woman anoints Jesus. Matthew introduces us to the Magi, while the others do not. Luke wrote the Gospel of Luke, which emphasizes Jesus Christ's humanity. In Mark, Jesus calls and the disciples mysteriously follow immediately. Like the seed in rocky soil they end their association with Jesus in fear, denial and betrayal. Augustine of Hippo argued that the Biblical order—Mathew, Mark then Luke—is the correct order, of which the gospels were written. While not a matter of “high” or “low” Christology per se, an important characteristic of Jesus is isolated by Brown in Luke’s Gospel: “Several accounts tell us about a characteristic of Jesus that his acquaintances know: he is an uncontrollable talker. The Gospel of Luke was written to Theophilus, meaning "the one who loves God." 2. The differences between the accounts speak of nothing so much as the fact that Jesus’ mortal life was too grand in scope to fit into one book or to be contained within just one perspective. dissenting view among the ‘Catholics.’ If the latter be the case, which it obviously is, then the Catholic bishops could very well have destroyed Marcion’s original gospel, leaving those who followed his views to have to recreate it by editing one of the canonical gospels according to his principles. As Brown writes, “The word ‘complex’ represents accurately the relationship between the gospels of Mark and Luke.”[44] The four canonized accounts of the mortal life of Jesus are not identical, but this is, as they say in the tech world, not a bug but a feature! . [25]See Mark 1:41, 3:5 (two), 6:6, 6:34, 10:14, and 10:21. Use the following two sets of passages to support your claim. Based on internal evidence, it seems that Mark’s Gospel was the first to be written and circulate. Next, in recent years, much attention has been paid to the symbolic use of narrative space in Mark’s Gospel. But that anointing signifies Jesus’ unique and exalted identity, which constitutes a very high Christology, but one very subtly presented. Use the following two sets of passages to support your claim. For example, Luke was not an apostle, but he was a protégé of the apostle Paul. He says Mark abbreviated Mathew and Luke used both Mark and Mathew to come up with his gospel. I don’t always agree with them, but I respect their work.”, Thanks much for this book review. The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. Jesus was called by Peter differently in the three Gospels. John clearly wanted to cover material that the other Gospel writers did not address; over 90% of the material in the Gospel of John is unique to the text. so why don’t we have Marcion’s actual work then? happen to be some of the most astute and well-read amateurs you can read on the internet on the subject of biblical historicity. . Jesus was tempted three different times. Mark’s book reflects Peter’s interest in spreading the gospel among the Gentiles. [38]See Spencer W. Kimball, “The Blessings and Responsibilities of Womanhood,” March 1976 Ensign. In Mark, the woman shows her understanding of who Jesus is through the symbolic act of anointing, while the guests and disciples still do not understand who he is. But they diverge on the details: in Mark’s Gospel, the disciples are primarily portrayed as “learners,” which is a nice way of saying that they still have a lot to learn. [29]There are other possible reasons as well. And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, The more I read your stuff (and I still do, of course), the more I realize how much we all owe you. Church Fathers wrote, and Bruce Metzger and Bart Ehrman agree, that Marcion edited Luke to fit his own theology, Marcionism. Where did Peter come from? Rather, as Kent Brown explains, the key teaching about discipleship in Luke is that disciples consecrate family, property, and lives to the Savior. Nonetheless, Nephi’s shaping achieves the laudable goal of presenting a clear choice between good and evil and this benefits his readers. Like St. Matthew, Luke derives much of his Gospel from that of St. Mark, generally following Mark’s sequence and incorporating about 50 percent of Mark’s material into his work.The Gospels of Luke and Matthew, however, share a good deal of material not found in The Gospel According to Mark, suggesting that the two evangelists may have had access to another common source. The Isaac and Joseph Christologies; & rivalry for Scripture & Father, On J. P. Holding’s response to Vridar critique re authenticity of Paul, https://www.youtube.com/watch?v=Y4nZ43N8Qy0, It’s how we got Donald Trump and Brexit, the US just had a choice of Re-electing a narcissistic compulsive liar…, Until the US middle class gets angry and determines to expose the fraud and farce that dominates the US government…, There is a certain inevitability to the course of events in the United States over the past 60 years. Labourers for the issues discussed of separation often change Mark ’ s account or to reflect ’! 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