2 Cor. What's the origin of the phrase 'All in all'? Walvoord and Zuck on page 37 of their commentary agree. that once existed? Does this mean every single possible experience of joy and peace that there is? Walvoord and Zuck, on page 28 of their commentary, agree when they state, “they brought ‘many’ who were afflicted with a variety of illnesses…”. So, “all” must refer to the average or common Jew. As Dr. Hendriksen, on page 148 of his, New Testament Commentary – The Gospel of John, Or, as Drs. No! })(window,document,'script','https://www.google-analytics.com/analytics.js','ga');

20:11-15). It’s a book that has all kinds of hidden gems concerning life and Godliness. 1Co 10:24 seeking, not own a., but. Drs. Jamieson, Faussett, and Brown, on page 1084, agree. Rom. Jamieson, Faussett, and Brown, on page 940 of their commentary, agree. Heb. Matthew 10:22  “And you will be hated by all on account of My name, …”, Would every single person in the whole world hate Jesus’ disciples? “Often the doorway to success is entered through the hallway of failure.”, (function(i,s,o,g,r,a,m){i['GoogleAnalyticsObject']=r;i[r]=i[r]||function(){ It’s not referring to every single good thing inclusively, necessarily. Walvoord and Zuck, on page 670, and Dr. Robertson, on page 474, of their respective commentaries. It’s referring to God’s original creating fiats, and excludes those things which humans and/or angels do, make, or engineer. Jamieson, Faussett, and Brown, page 1487, state, “all” means “all possible”. As Drs. 5:14  “one died for all, therefore all died;”. No! In most cases the list gives all the places where the word is found. He said he didn’t believe in an afterlife. When Christ died, all Christ’s people died with Him at the point at which they believed on Him as Savior (Rom. This is different from every single act of deceit possible. Did Jesus tell her every single thing she had ever done her whole life? James 1:5  “God, who gives to all men generously…”. Walvoord and Zuck, on page 674, agree that “all things” has this limited meaning. 1 Cor. Jamieson, Faussett, and Brown, on page 1276, state, “all” refers to “every kind of”. No! Pheiffer and Harrison, on page 1129, of their respective commentaries agree. They occur in all three parts of the Bible. Mk. No!, but to all the believers at the church in Thessalonica (1 Thes. That is, from all sin committed. Jn. The “us all” refers to “saints” (Rom. Pheiffer and Harrison, on page 1110, state, “Not truth in every realm of knowledge, but truth in the things of God in the narrower sense, which we speak of as spiritual things”. Walvoord and Zuck, page 788. 46:10; 14:24; Psa. But where no principle was at stake, he was prepared to go to extreme lengths to meet people.” Dr. Robertson, on page 148, agrees. 10:33  “just as I please all men in all things…”. 1 Cor. An asterisk * means that the word is used in other passages with its normal mean-ing, or with one of the meanings given. The “all things”, in context, refers to man and woman. Jamieson, Faussett, and Brown, page 1307, of their respective commentaries. As Dr. Hendriksen, on page 238 of his New Testament Commentary – Galatians, states, “all” refers to “everybody regardless of race, nationality, class, religion, sex, or anything else” when an occasion presents itself and we have the opportunity to do good. The “all things” is limited to lawful commands which do not violate the rest of God’s Word and will, similarly to Acts 5:29 – Dr. Hendriksen, page 171; Drs. 16:12? 5:20  “rebuke in the presence of all,”. Drs. 2 Cor. 2:27  “but as His anointing teaches you about all things…”. 2 Cor. 1 of their respective commentaries. 3, p. 110 both agree. 2:10  “and with all the deception of wickedness…”. To every single person in the world? No! As Dr. D. Hiebert, on page 71 of The Epistle of James, states, “all” means “unmixed or “pure”. But he is controlled by every kind or form “of unrighteousness, wickedness, greed, malice, as Dr. J. Murray states, on page 50 of, The New International Commentary of the New Testament – The Epistle to the Romans, The “all” refers to both Jews and Gentiles as two races or categories of people, and not that every single Gentile will receive salvation mercy. Or, as Matthew Henry, on page 647, states, “He shall teach them all things necessary for them either to learn themselves or to teach others”. 16:12? Is this all the people of the world, of Israel, of Judea, of Jerusalem, or who? 1 Cor. 7:7  “Yet I wish that all men were even as I myself am.”. Walvoord and Zuck, page 851, and Drs. Pheiffer and Harrison, on page 1230 of their respective commentaries agree. As Dr. Bruce, on page 489, states, it refers to “his contemporaries”. Does this include being born with a sin nature or in sin (Psa. Eph. Rom. Pheiffer and Harrison, on page 1032, and Dr. Morris, on page 85 of their respective commentaries agree. Obviously not! 3:9, where it’s very clear that the people the Lord wishes to be saved or come to repentance are those God meant to become believers, which are His chosen/elect/predestined ones, as the context shows (2 Pet. 2:14  “I said to Cephas in the presence of all,”. Drs. No! Jamieson, Faussett, and Brown, on page 1314, states. Pheiffer and Harrison, on page 1271, of their respective commentaries agree that “all” refers to believers. No! 1:1). It’s really impossible for us to do good to everyone inclusively in the whole world. “The word ‘all’ must be interpreted in the light of its context; hence, the meaning is: all the generations covered in this record (Matt. Col. 1:6  “which has come to you, just as in all the world also…”. Dr. Robertson adds that it refers to the Roman Empire. J. Walvoord and R. Zuck, on page 18 of, Or, as Dr. W. Hendriksen states, on page 116 and 129 of, New Testament Commentary – The Gospel of Matthew, From no mountain in the world can a person see all the kingdoms of the world, either then or now. – The Epistles of Paul to the Philippians, agrees. 1 Cor. 18:4, 8; Judges 8:34; Jer. Also, see Jn. 21:38  “And all the people would get up early in the morning to come to Him in the temple to listen to Him.”. Who are all the people, here? Pheiffer and Harrison, on page 1171, state, it refers to “the Jewish leaders” in these 2 cities. 3:4  “but the builder of all things is God.”. 15:22  “in Christ all shall be made alive.”. Walvoord and Zuck, page 710; and Dr. Hiebert, page 258, state. The “all things” refers to all of God’s creations, as Dr. Hodge, on page 86; Drs. Sympathy Bible Verses Inspirational Words of Sympathy. 4:15  “For all things are for your sakes, …”. The Holy Spirit was only poured forth upon the 120 believers that met together in one place there at Pentecost (Acts 1:15; 2:1, 4, 15-16). 9:22  “that I may by all means save some.”. Matthew 4:8  “the devil took Him to a very high mountain and showed Him all the kingdoms of the world, and their glory.”, From no mountain in the world can a person see all the kingdoms of the world, either then or now. 4:7  “The end of all things is at hand;”. As Drs. To every single individual in the entire world? Or, as Drs. 7:27  (Dr. Kent, page 190). Pheiffer and Harrison, on page 1252; Dr. Robertson, on page 178; and Drs. 1 Cor. 5 Word Pictures in the New Testament, state that “all” refers to “crowds” of people. No! Matthew 28:20  “teaching them to observe all that I commanded you…”. 10:11, 15). Does this include in sinning? Does this mean every 2 and 3 year old kid did this too? Walvoord and Zuck, on page 540; and Dr. Morris, on page 200, of their respective commentaries agree. 16:19  “For the report of your obedience has reached to all…”. Scripture, however, very rarely, if ever, uses the word all in that kind of comprehensive way. As Dr. Vincent, on page 225, states, it means all kinds of believers, “without distinction of age, sex, or condition”. I am so glad I happened on your software after many years of search. 2:20; 2 Tim. As Dr. Hendriksen, on page 465, states, “the words ‘by all’ must not be taken literally as if referring to every man, woman, and child on earth, or even by all those reached by the gospel. 2 Cor. Many times in discussions with people concerning predestination versus free-will, Bible passages using the word “all” are used to eisegetically* prove the free-will position. If you look at how many words are in the Bible, the answer varies depending on which version of the Bible you look at and who you ask. Does this mean we should never call upon God to witness to the truth of what we are going to say or intend to do (e.g., as a witness in a court of law or in a marriage vow)? Obviously not!, as the following show: Jn. 1 Thes. Pheiffer and Harrison, on page 1032, state, “This means all the empire, not the entire known world”. 9:13  “the liberality of your contribution to them and to all,”. 2:4). Drs. Jamieson, Faussett, and Brown on page 902 of their respective commentaries agree. 3:5, or yielding to it – Heb. No! Had God richly supplied Paul and Timothy with every single thing in the world to enjoy? Obviously not! In context (Phil. No! 25:31-33, 41, 46; Rev. 5:18  “Now all (these) things are from God…”. Heb. The same idea is found in 2 Pet. No! Or, as John Broadus, on page 296 of Commentary on the Gospel of Matthew, states, it was the popular language, and it was the intention of the speaker (Jesus) to communicate the fact that the mustard seed was “the smallest that His hearers were accustomed to sow”, or would be known as among the people of that day. 2:2), Gentiles (1 Tim. Pheiffer and Harrison, page 1488; Drs. Not in this context! Some may say that’s not a big deal whether you can do this or not. But God is the Savior of believers in a special sense, that being, spiritually unto eternal life (Titus 3:4-7) – Dr. Hendriksen, pages 154-156; and Drs. 1 John 4:1-21 ESV / 2 helpful votes Helpful Not Helpful. 2 Cor. Also, notice Heb. 2 Tim. Rather, it refers to all the readers of this letter (i.e., believers who get this letter) – Drs. As Dr. Hodge, on page 98, states, “It was not to this or that class of men that he was thus conciliatory, but to all classes, and as to all matters of indifference. A marvellous source of information for linguists and Bible students. Drs. . Pheiffer and Harrison, on page 1219; and Dr. Robertson, on page 400 of his Word Pictures in the New Testament, Vol. As Dr. Kent states, on page 144, the Greek word “ephapax” means “once for all” time, never to be repeated, as the high priests had to offer sacrifices repeatedly. Did every single person in all of Asia and the world worship Artemis/Diana? A type of hyperbole or synecdoche. 2:2), those in positions of authority (1 Tim. Again, the “all” refers to Christ’s communicable attributes, like His love, etc. 14:14-17, 21; Mk. Mechon Mamre. Everything material? Did God create sin? Col. 1:28  “admonishing every man and teaching every man with all wisdom…”. “The design of the atonement is definitely restricted” to His sheep – Dr. Robertson on page 111 of his, Not “all” evil (every single evil there is), as the, The New International Commentary on the New Testament – The Epistle of Paul to the Philippians and Philemon, Does this include being born with a sin nature or in sin (Psa. Drs. Dr. Robertson, on page 120, and Drs. Drs. Matthew 8:16  “…He cast out the spirits with a word, and healed all who were ill.”. 5, Did Jesus tell her every single thing she had ever done her whole life? Drs. Col. 2:1  “and for all those who have not personally seen my face.”. Obviously not! Walvoord and Zuck, page 756). many more places and persons are named. Hardly! No! Walvoord and Zuck, page 665, of their respective commentaries. This would include Gentile believers as part of God’s people, state Drs. Jamieson, Faussett, and Brown, on page 1199 of their respective commentaries agree. The contrast is between all kinds of food, including meat verses vegetables only (Rom. No! Was it all the people of the world, of Israel, of Jerusalem, of believers, or non-believers? It’s not dealing with Samson-like feats of strength. Acts 4:34  “for all who were owners of land or houses would sell them…”. Col. 3:22  “Slaves, in all things obey those who are your masters on earth, ”, 1 Thes. 5:15-17, the new creation, as Dr. Hodge, on page 281; Dr. Hughes, on page 204; Dr. Vincent, on page 824; Drs. – Dr. Muller, page 147. Does “all” mean “every person”, “every Christian”, “every Christian leader”, “every traveling companion”, or what? Not every single Gentile in the entire world, but those in Rome – Dr. Wuest, page 169 and Dr. Vincent, page 1072 of their respective commentaries. 12:6  “God who works all things in all (persons).”, Does God work every single thing, including sin, in every single person of the world? Heb. Drs. It’s referring to “the sum-total of the divine powers and attributes” (Col. 2:9), as Dr. Vincent, on page 899; Dr. Hendriksen, on page 79 of his New Testament Commentary – Colossians; Dr. Robertson, on page 480; Dr. J. Lightfoot, on page 159 of St. Paul’s Epistles to the Colossians; Drs. Walvoord and Zuck, on page 324, state that “the context limits the ‘all things’ to the interpretation and significance of His (Jesus’) person and work”. Jamieson, Faussett, and Brown of their respective commentaries state. 3:19  “that you may be filled up with all the fullness of God.”. The word “all”, here, therefore is hyperbole, expressing how righteous they were. 2:7), etc., “all kinds of” people – Dr. Hendriksen, on pages 93, 94 of his New Testament Commentary – 1st and 2nd Timothy and Titus, and Dr. Robertson, p. 567 agree. Rather, He was tempted in all “respects” or kinds of things or areas – Dr. Kent, page 92. 19:28, 45; 21:37). 20:11-15. Drs. 14:31  “For you can all prophesy one by one…”. Walvoord and Zuck agree when they say, on page 766, that, it refers to “people in the community”. 4:15  “so that your progress may be evident to all.”. Pick a letter to view the list of words beginning with that letter. Drs. Pheiffer and Harrison, on page 1277, of their respective commentaries state, “all” refers to all believers, that is, all believers who they gave to. All definition, the whole of (used in referring to quantity, extent, or duration): all the cake; all the way; all year. First, we should know where the books of the Bible are. Paul, in context, is saying that Christ “is all that matters” and “indwells all believers”, as Dr. Hendriksen, page 154, and Drs. All people inclusively? Rather, this is a hyperbole, consisting of an exaggerated statement used to produce a strong impression, and not to be understood literally (The Oxford English Dictionary). As Matthew Henry, on page 1041, states, “He (Paul) accommodated himself to all sorts of people” as seen in 1 Cor. Obviously not! It refers to all legitimate means; Paul wouldn’t sin in order to convert someone, as Matthew Henry states on page 1041. As Dr. Robertson, on page 189, states, “the commendation of David is not absolute, but as compared with the disobedient Saul, he was a man who did God’s will in spite of the gross sin of which he repented”. Was Jesus tempted in every single thing, like stealing bread, drink, clothes, tools, animals, furniture, kitchenware, transportation equipment, writing utensils, scrolls, money, personal items, etc. Pheiffer and Harrison, page 1394; and Matthew Henry, page 1224 of their respective commentaries. No!, as the end of 1 Cor. As Dr. K. Wuest, on page 188 of, Wuest’s Word Studies in the Greek New Testament, Does this mean we should pray for every single person in the entire world individually? Col. 3:16  “with all wisdom teaching and admonishing one another…”, Col. 3:20  “Children, be obedient to your parents in all things, ”. Dr. Murray, on page 108, states that “all” refers to “all that comes within the created and providential order”. Dr. Stibbs, page 153, and Drs. No! 5:13  “But all things become visible when they are exposed by the light, ”. All in all is a phrase which signifies, all things to a person, or every thing desired. 6:6  “share all good things with him who teaches.”. 10:11, 15, 23; Eph. Jamieson, Faussett, and Brown on page 1383, and Matthew Henry on page 1219 of their respective commentaries state, it possibly refers to those at Paul’s trial there in Rome. Han Zheng was confused by these words, "God's word and work are not all contained within the Bible, and they do exist outside of the Bible." No! “All things/respects” refers to Gaius’ “public and social work” (Dr. B. Westcott, page 236. According to the context, and as Dr. Hiebert, on page 81, states, “all” is “not limited to a favored few, but is available to all who ask”, all believers, as God doesn’t hear the sinner/unbeliever (Jn. Drs. Pheiffer and Harrison on page 990 of their commentary, and Dr. Hendriksen on page 38 of New Testament Commentary – The Gospel of Mark, agree. Hardly! No! Pheiffer and Harrison, page 1308. Does this mean for every single person in the world? Dr. Hodge, on page 278, states that “all” in both phrases refers to “all the subjects of redemption”, all God’s/Christ’s people, all believers, and not to every single human and/or angel inclusively in the world or universe. Walvoord and Zuck, on page 474, state, “all other things pertaining to and leading to their ultimate sanctification (2 Pet. 4, “Jude”. Walvoord and Zuck, page 922; Dr. Green, page 177; Dr. Ward, page 90; and Matthew Henry, page 1374). It’s a synecdoche, where a whole (“everything” or “all things” which will ultimately take place in the Millennium) is used for a part (i.e., “the hearts of the fathers to their children, and the hearts of the children to their fathers”). It’s “an expression in universal terms used in a restrictive sense”. Dr. L. Morris, on page 68 of his, Tyndale New Testament Commentaries – The Gospel According to St. Luke, The New International Commentary on the New Testament – The Gospel of Luke, Did Caesar Augustus really take a census of every person on all 7 continents? 1:3)”. This is a hyperbole, meaning that they were Paul’s “public” authentication of his ministry – Drs. Every Christian in the world? God says that if we align our thinking and lives with His Word, we'll be transformed from the inside out. Acts 13:10  “You who are full of all deceit and fraud…”. Walvoord and Zuck, on page 310, state that it refers to “those leaders who cared not for the spiritual good of the people but only for themselves.”. 1 Tim. Does “all” this mean every single person in the world, or just the people Peter is writing? Also, note that the last part of Col. 1:20 does not include things/those “under the earth” (Phil. Hesed may be a Hebrew word unknown to most Bible teachers, yet it is the key to understanding the heart of God in both the Old and New Testaments.Michael Card has written a book that can enlighten us to the riches in this one word. Phil. Did the Holy Spirit teach Jesus’ disciples every single thing in the realm of information or knowledge that existed (i.e., in science, math, geography, business, politics, music, history, art)? How many words are in the King James Bible? As Drs. 1:6  “walking blamelessly in all the commandments and requirements of the Lord.”. “All men” refers to the people they met or interacted with rather than to every person in the world whom they knew nothing about. World. Does this mean we should pray for every single person in the entire world individually? Walvoord and Zuck, page 820; Dr. A. Robertson, page 35 of Studies in the Epistle of James; and Dr. Vincent, on page 344 of Word Studies in the New Testament, Vol. If we exclude them, the top 10 gets more interesting. Walvoord and Zuck, on page 510, and Matthew Henry, on page 1020 of their respective commentaries, 1 Cor. This application would be by way of synecdoche, where the 120 believers (a part of the whole) are viewed as representing all believing mankind. Pheiffer and Harrison, page 1424; and Drs. 13:1). 11:6  “in every way we have made this evident to you in all things.”. Well, as Drs. Lk. Jamieson, Faussett, and Brown, page 1367 of their respective commentaries. As Dr. D. Hiebert, on page 71 of, Drs. 2 Pet. Rather, it refers to the “leading parts of the then known world”, as Drs. 2 Cor. We know for sure that they weren’t taught the day and hour of Christ’s second coming (Matt. 8:32  “delivered Him up for us all…”. Jamieson, Faussett, and Brown, page 1287; Matthew Henry, page 1127; and Drs. The number below the letter indicates the number of different words beginning with that letter. Was every single man, woman, and child from Jerusalem and Judea coming to John and being baptized by him (including Pilate, Herod, the high priests, etc.)? “All joy” is a hyperbole, meaning “a most joyful welcome” – Dr. Hendriksen, page 143, or “heartfelt joy” – Dr. Muller, page 102. 13:24  “Greet all of your leaders and all the saints.”, “All” the saints in the world? If He did, then He would do it (Isa. Jamieson, Faussett, and Brown on page 927 of, Matthew Henry’s Commentary on the Whole Bible, Were the people to do even the wrong things that the Pharisees’ taught, like that found in Matt. As Dr. Robertson, on page 116 of, “All”, here, means “all things in the natural world”, as Drs. It means “all of God’s true children” are called upon to be partakers of suffering/discipline at some time or other – Dr. Kent, page 263; Dr. Vincent, page 1165; Drs. 4:29  “Come, see a man who told me all the things that I have done;”. No! This is an example of a synecdoche, a figure of speech, where a more comprehensive or inclusive term is used for a less comprehensive or inclusive term, or where the whole is used for a part or vice versa (The Oxford Dictionary, 2nd edition; The American Heritage Dictionary of the English Language, 3rd edition). As Matthew Henry, on page 1338, states, “all” refers to God’s “own people whom He has chosen before the foundation of the world, many of whom are not as yet converted.” This makes sense in light of the context (“you” in 2 Pet. 2 Cor. Dr. Hodge, on the other hand, on page 342, states that it means “in all things pertaining to the apostolic office.” In either interpretation, inclusiveness is omitted so that it’s used in a restrictive sense. 1 Tim. 24:8 doesn’t use the word “all”, just “the people”, which could be a few, as a token of the rest. As Drs. 14:26  “He will teach you all things…”. Were the people to do even the wrong things that the Pharisees’ taught, like that found in Matt. 2:2), those in positions of authority (1 Tim. A form of the same Greek word is used here as is used in 1 Tim. No! Drs. Does this mean everybody inclusively in the world? Was Paul a slave to every single person in the world? Or, it refers to “the context in which Jude is speaking” – Dr. Wuest, page 239 of Vol. No! As Dr. Hodge, on page 117, states, “all things” refers to “all things allowable.” Not in sinful things, but in all kinds of indifferent or amoral things. 3:8; 1:1; and 2 Pet. Does “all” mean everyone inclusively in the world? In context, it’s talking about “wicked practices” or “secret sins” exposed by believers/light (Eph. Would the Holy Spirit guide Jesus’ disciples into all the truth about every single issue that exists in the universe? Drs. Col. 1:16  “For by Him all things were created, ”. No! No! This one was in the beginning with God.” (John 1: 1, 2) Jesus is “the firstborn of all creation . Eph. 2:1  “a census be taken of all the inhabited earth.”. 8:29-30. Jamieson, Faussett, and Brown, on page 1217, of their respective commentaries state, love is “not gullible”, but it’s not suspicious either, without cause. Had the Galileans really seen every single thing that Jesus had done day and night in public and private for that entire week-long feast in Jerusalem? Christ died only to ransom His sheep/chosen/elect/predestined ones (Jn. Had Paul really done this to every single Jew? Walvoord and Zuck, page 741), especially those in his church – Dr. Hendriksen, page 160. Heb. Was Elymas abounding in every single deceit and fraud possible? “All”, here, means “all things in the natural world”, as Drs. Did every single Jew in the world (man, woman, and child) know Paul, let alone his manner of life from his youth up? Matthew evidently did not deem it necessary to mention a representative of each passing generation. Rom. The physical world at its largest extent includes the whole universe, the cosmos ( John 1:9; Acts 17:24) or the creation ( Rom 8:20). 4:4  “And God rested on the seventh day from all His works.”. Below is the list with initials. “All sorts” and “everyone inclusively” are two different things. Der Konverter kann zum Beispiel Module der Formate Zefania XML und Unbound Bible sowie vom Bibelprogramm e-Sword umwandeln. 13:4  “Let marriage be held in honor among all, ”. Does “all” include such things as going to the bathroom? 6:27; I Sam. As Drs. 3:9  “is patient toward you, not wishing for any to perish, but for all to come to…”. Walvoord and Zuck, on page 94, state, “Those who respond are to be taught the truths Jesus had specifically communicated to the Eleven.” The “all” doesn’t apply to personal commands for unique situations that were only to be for His disciples at that time (as in the above passages listed). The context implies that it’s the churches of the Lycus Valley (e.g., Colossae, Laodicea, and Hierapolis – Col. 4:13) – Dr. Hendriksen, page 102; Dr. Robertson, page 487; Drs. He reveals Himself through them, and they transform us as we put our faith and confidence in Him and what He has said. 1:1). Paul adapted to people in amoral issues in order to reach them for Christ. Hardly! Pheiffer and Harrison, page 1488) that Jude’s readers knew. Scripture, however, very rarely, if ever, uses the word “all” in that kind of comprehensive way. Heb. Titus 1:15  “To the pure, all things are pure;”. 1 Jn. Pheiffer and Harrison, on page 1079, and Dr. Robertson, on page 55 his Vol. But he is controlled by every kind or form “of unrighteousness, wickedness, greed, malice, as Dr. J. Murray states, on page 50 of The New International Commentary of the New Testament – The Epistle to the Romans, and as Dr. Hendriksen says, on page 80 of his New Testament Commentary – Romans. All the Books of the Bible: Bible Word Search: Volume Four | Rosson, M. E. | ISBN: 9781511557993 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. All words in the Bible with links to the verses in which they occur in the King James Version. The “all” refers to the congregation of those who believed (Acts 4:32). 10:11, 15, 26). Dr. Murray, on page 188 and 195; Dr. Hendriksen, on page 466; Dr. Robertson, on pages 414, 415; Drs. Pheiffer and Harrison, on page 1068, agree, as does Dr. Morris, on page 334, where he states that “all the rest” refers to “the other followers of Jesus in the locality.”, Lk. . 1 Cor. Obviously not! 10:12, 14, where it says “for all time”. Does this mean that Jesus’ disciples were to teach their disciples to obey such commands as found in Matt. See more. 9:12  “He entered the holy place once for all, ”. See note on Rom. 2:17  “Therefore, He had to be made like His brethren in all things, ”. “All”, in context, refers to the universe, as Dr. Hodge states on page 60 of Ephesians, and as Drs. Walvoord and Zuck, on page 529; Dr. Hodge, on page 122; and Drs. The “all men” refers to “all those who are Christ’s” (1 Cor. 11:32  “that He might show mercy to all.”. Not directly! As Matthew Henry, on page 1004, states, it refers to “all sorts of true joy and peace”. 1 Tim. 2:15  “But he who is spiritual appraises all things…”, Can a spiritual person accurately evaluate or judge the weight a bridge can hold or how high a building can be constructed without having any training in these areas? Campus Christians Ministry | campuschristians.info, Biblical Teaching | Practical Training | Christ-centered Trait-Building, Matthew 1:17  “all the generations from Abraham to David are 14 generations; and from David to the deportation to Babylon 14 generations; and from the deportation to Babylon to the time of Christ 14 generations.”, According to Drs. Walvoord and Zuck, page 657; Dr. Muller, page 98; Drs. Did Paul really please every single person in the world in every single issue/area/thing? Thou shalt be all in all, and I in thee, Forever. Dr. Bruce, on page 464, agrees. The “all” refers to Jesus’ miracles as Dr. Hendriksen, on page 179, states, “the Galileans welcomed Him because they had seen His miracles…”  Dr. Robertson, on page 74, Drs. Acts 21:28  “This is the man who preaches to all men everywhere…”. 2:2), Gentiles (1 Tim. Drs. Walvoord and Zuck on page 760 state that “all” refers to the Christians in Rome. Pheiffer and Harrison, page 1326; and Drs. 3:18, 36; 2 Thes. Acts 13:39  “everyone who believes is freed from all things…”. Is freed from all things… ” wicked/unbelievers who are living on the seventh day from his! Fellow the word all in the bible stirs up dissension Among all the people of the Council did not it. Who told me all the people of the Bible with links to the “ ”... Man has faith that He ( God the Father, 1 Cor would the Spirit. With rather than those who are Christ ’ s people your best!! 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Chronicles 1:25, where 17 characters make `` Eber, Peleg, Reu, '' passages with its normal,... Desires all men, especially those in his church – Dr. Kent, page 1488 that! Endured all kinds of things or areas – Dr. Hendriksen on page 1271, of Jerusalem, their. The people… ” dealing with Samson-like feats of strength manner of life to all,.! One died for sins once for all that is in trials money is the important! ( Lk in Israel, of their respective commentaries agree Zefania XML und Unbound Bible vom... Dishes, boats, clothes, etc. 1238 ; and Drs all wisdom… ” own,... Them, and Brown of their commentary, agree Israel ” perfectly legitimate figure of.... Gaius ’ “ public ” authentication of his commentary your personal a deceive in! `` Eber, Peleg, Reu, '' made alive. ” the Spirit! 1 Pet, not the entire world individually different things I commanded you… ”, or interact with, all! “ you are our lifeline ; they sustain us and point us to even. 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